Healthcare, Islam, Racism, Socialism – why I really shouldn’t bother watching the BBC

A young woman on a BBC question programme this morning was asked if she’s happy to pay for other people’s healthcare. She said yes, of course. No matter how much tax? Yes, of course. Aww, how very noble of you. But wait, isn’t there already a way for individuals to help others if they CHOOSE to? Yes. It’s called charity! Please think about that before assuming that other free citizens are happy to have their property taken by force to support your sense of altruism.

Of course, being a BBC program, it’s stacked with lefties none of whom would ever ever ask the question as to WHY the NHS consistently fails in the first place. Why prices rise, service declines, healthcare is rationed… whereas the exact opposite happens in non socialised markets… because the answer is unthinkable in their ideology.

And on BBC Sunday Politics, Andrew Neil interviewing Tommy Robinson, leader of the English Defence League. Now, leaving aside what you may or may not think about the EDL, the questions being raised are: Is Islam terrorism a serious threat in this country? Is Islam a religion of peace? Is the British way of life being threatened by religious fanatics, whilst political correctness is a shelter for the latter and a club of “racism” for the former? Those are very important questions, and need to be bravely asked and talked about.

Which is why, naturally, Andrew Neil spent the entire time questioning the EDL’s motives, actions, gestures, speech – bringing up criminal offences from 10 years ago of some individual members. Of course, when a Muslim murders a British citizen, we are told that we shouldn’t judge the Islam community by the actions of a few of its members. But when an EDL member does something bad, once, in his entire life, that means the EDL is fascist and rascist… Mr. Neil ignored all the rebuttals of Mr. Robinson, talked over him, repeated refuted statements, and made the discussion a personal attack on Tommy Robinson himself, and avoided the actual issues being raised.

I’m not supporting the EDL, but this was clearly another example of the multicultural politically-correct Left-wing agenda that the BBC has pushed for decades. They don’t want a discussion on religion. Who seriously believes the BBC is a fair honest British institution that we can trust? It never was, and it never will be. And WE are forced to pay for it.

And as for the issue at hand: yes, Islam extremism is a problem, and it is encouraged by left-wing politics. The cure is a free society of limited government that protects the rights of ALL citizens equally.

And to top it all off, we have a young Socialist on the programme claiming that capitalism caused the global financial meltdown years ago, which it didn’t, that Statism cured it, which it didn’t, and that the public sector gave us the internet… The free-market supporter tried to explain why the Financial Crisis was actually caused by US socialised institutions like Fannie Mae and Freddie Mac, but the subject was immediately changed and he couldn’t continue.

I really shouldn’t watch political programmes, especially on the BBC. I come away angry, frustrated, and incredibly depressed that so many people actually believe this nonsense.

Who watches the Watchers?

I recently wrote about 21 year old Liam Stacey, a man who was arrested for making racist comments on Twitter. Well, he’s now been imprisoned for 56 days. To be fair to our current justice system, when politician Diane Abbott make racist remarks on Twitter, she too was arrested and thrown in prison for 56 days. Oh no wait, that didn’t happen in this universe – my mistake. She apologised without an arrest, trial or sentence.

Let’s remind ourselves what Abbott said: “White people love playing ‘divide & rule’“. Nice. A disgustingly generalised brush to tar all white people with an innate love of slavery and conquest.  These comments are horrifically offensive to me, not least because I despise slavery and racism, but here is a black woman (who seems to assume she has a right to comment as a supposed victim of racism simply because she is black) insulting all white people (simply because, as white people, they are supposed perpetrators of slavery and imperialism, simply because they are white.)

Why is one white man imprisoned for making racist remarks on Twitter about a black person, but a black person isn’t so much as arrested for making racist remarks about all white people on Twitter? And Diane Abbott has a history of making racist remarks! Why has she gotten away with it in the past? Why did she get away with it on Twitter? Would her comments have been met with jail-time if she was white making comments about blacks?

About Abbott’s comments, Met police said: “We reviewed the circumstances of the comments and having considered all of those circumstances and the information available to us, we do not believe a criminal offence has been committed.”  I agree. No criminal offence was committed – because voicing an opinion, no matter how stupid, no matter how wrong, no matter how evil, no matter how publically, is not a crime! (The only exception to this is slander, because you are not free to lie about someone else.) Why were Abbott’s comments not a criminal offence, but Liam Stacey’s were?

And of course at face value, and you can call me cynical, Diane Abbott is a black female politician, and Liam Stacey is a white male civilian – the demographic with probably the fewest “rights” in this country.

Of course there will be the “me-tooers” and politically-correct crowd, eager to high-five themselves that a free citizen who made racist remarks has gone to prison, blissfully ignoring the real issues going on around them: our freedoms and liberties are being eroded month after month, year after year, sometimes behind closed doors (like with the European Union) and sometimes right before our eyes amidst cheers of multiculturalism and zero-tolerance.

But the laughable irony here is one which is blatantly staring people in the face: they want zero-tolerance…but only for the things they don’t like. They want inappropriate speech to be banned, as long as they get to decide what is inappropriate. In short, everyone wants to play King and rule the kingdom. Am I saying that everything should be allowed? No. But the very idea of a free society, the thing we should all be most proud our species has voluntarily established, is the recognition that we can’t just get our own way by magic just by stamping our feet like spoilt brats. So we all agree to recognise the freedoms of each other to believe, say, speak and do whatever we want – with one common stipulation: don’t harm me and I won’t harm you. Sadly, in this pathetic celebrity-obsessed postmodern philosophically-bankrupt guilt-ridden eco-crazy mentally-stunted irresponsible socialist cesspool called the modern Western world, everybody thinks everyone else’s stuff is up for grabs to the one who shouts loudest; so everyone points the finger, everyone compares wallet sizes, everyone claims that “the other guy” is offending him, and the slightest disagreement means someone goes running to teacher. And teacher, oooh… teacher is only too happy to lay down the law. After all, he’s only dealing with children…

But then in the playground, who watches the Watchers?

After thoughts: a friend made the statement “Freedom of speech does not cover incitement and obscenity”. Obviously I disagree with this. In fact, by definition freedom of speech should most certainly cover such things. Here is the Wikipedia article on freedom of speech in the UK based on current law. I must point out that am not challenging the criminalising of racist comments based on the current law, but that is precisely my point: the law regarding freedom of speech is phrased in such a way as to ban that which is deemed socially unacceptable. In this sense, the law is simply circular: “you are free to speak, unless it’s illegal”, which really means “you are free to say anything legally acceptable”, which just re-defines free speech to be that which is not illegal. In other words, if you say something which is now deemed illegal, it couldn’t have been “free” in the first place. So what then is free speech? Whatever the government decides it is.

There is a place for a restriction on speech by law but only when it is objectively shown to infringe the rights of another. Objective law isn’t based on the latest mood of society, referendum, moral outrage, an over-powered and bored police force, or a politician looking for votes.

Links: “What you can and can’t say on Twitter” –

Racism more important than Fascism

In another demonstration of how your freedom of speech extends only as far as the State allows it, a 21 year old man has been arrested for alleged racist remarks on Twitter. Story. It’s incredible the depths we’ve sunk to when this is just reported as being perfectly acceptable, with Swansea University and Treorchy RFC distancing themselves from the man, as if this were just an everyday regular police investigation of a crime. Everyone is quick to play the “me too” card, as if not expressly declaring “I’m not a racist!” might make you a suspect.

Racism is not a crime. A crime requires the violation of an individual’s Rights by another. Having a racist opinion doesn’t make you a criminal. Vocalising a racist opinion doesn’t make you a criminal. Initiating violence against someone does make you a criminal, whether you do it because your victim is black, white, yellow, fat, thin, tall or short.

Yes, racism is anti-human and as well as that is just plain stupid. But you could say that about any irrational ideas that people hold. Some fundamentalist Christians and Muslims hold extremely offensive and evil beliefs related to race, gender and sexual orientation. Astrology might not be as viciously anti-human but is still irrational. Those who claim to be psychics and talk to the dead are frauds, duping the gullible or emotionally-vulnerable to make money. I find that offensive. I also find socialism and communism offensive: two variations on the same theme that the individual must defer to the State and sacrifice his interests to the “greater good”. For that matter, I find modern “art” and postmodernism offensive. I also don’t like R&B music and would rather listen to nails down a blackboard than hip-hop.

But, I can accept that other people don’t agree with me and I’m fine with that, because no one is putting a gun to my head and telling me to hold a particular opinion, or not hold the one that I do. The idea of individual freedom is that you can like whatever you want, choose whatever you want, do whatever you want, as long as you don’t infringe on the freedom of others to do the same. In fact, it’s inevitable that human beings won’t always agree – which is precisely why individual rights enshrine this principle of freedom! Some will believe this, some will believe that, some will be right, some will be wrong, some will be moral and some will be evil – but that’s the point! You can’t pick and choose what opinions to allow in society because then nothing would ever change; whatever the status quo or popular opinion of the time was, that would be the unchangeable “truth”, and heresy against the Accepted and Allowed would be a crime. Ironically, that’s exactly the case in other parts of the world like Iran, a totalitarian religious dictatorship where freedom of speech is a concept as foreign as sexual preference. But isn’t that what makes us better than them?

You can’t pick and choose politically acceptable speech because no one has the right to make that decision. Sure, you can give it to the government and leave the State as moral arbiter of acceptable speech (and behaviour), if you’re a fascist. But the idea of freedom of speech is that…you might not always agree with it! It’s not freedom to speak…unless you don’t like or agree with it. It’s not freedom to speak…unless it’s wrong. It’s not freedom to speak…unless it’s socially frowned upon. It’s not freedom to speak…unless it’s evil. In fact, the principle of free speech exists precisely to protect the unpopular and marginal viewpoints from being banned by the majority. Saying “ah, but racism really is evil and we as a society have decided to outlaw the expressing of such opinions by force”, is defeating the very principle upon which anyone is allowed to voice any opinion anyway! Tomorrow, it could be your opinion that clashes with that of the majority of society, and should you be silenced? So then, the only way to never have a clash of opinions and find yourself on the “wrong” side of the State is to conform to whatever the collective opinion is at the time. In the words of Bill Hicks: “you are FREE…to do as we tell you.” But since the collective opinions of a society at varying points in recent history have been xenophobic, homophobic, sexist and more – you’d be taking your chances even by being a sheep.

Look, this isn’t about racism. The issue is not whether racism is acceptable or not, or what “we” do about it – as if the State were a true reflection of the will of the people – as if such a collective entity existed in the first place. The matter at hand is: do we want a society with freedom of speech, or not? There are no half-measures. You can’t have it both ways. If speech should not be politically endorsed or condemned, and if force shouldn’t be used by the government against civilians for holding an unpopular opinion (whatever it is), then it is unconscionable to arrest someone for a racist remark. And yet here we are in the United Kingdom, where saying something offensive is a crime. But not just anything offensive: only particular speech is a crime (you can insult someone for being fat, but not of a different colour), which means the government makes a decision about what is acceptable speech (and conduct) and what isn’t. You might say “well I’m ok with that”, which is honest at least – but you’re a fascist.

Speech is a natural form of human expression. Human expression is a result of individual choices and motives. Choices are a product of thinking or believing. Thinking and believing are mental activities inextricable to human nature. Banning speech is like banning thought. That is why the State restricting speech is anti-human.

There is a great hypocrisy going on here though: an ounce of rationality will tell you that banning unpopular opinions (even morally reprehensible ones) doesn’t eliminate anything. All it does is leave the belief to fester, unspoken. People who are truly racist won’t be “cured” by being treated like criminals, they will just feel aggrieved and even more hostile. But the fascists who support banning “hate speech” don’t care about curing irrational ideas, they just care about not offending people – and that’s the critical issue. There are countless ways to offend someone and the people in charge of deciding what is acceptable or not are the same ones whose sole purpose in life is to curry favour by winning votes and appealing to the masses. Hardly a great combination.

The way to defeat an opinion is intellectually. Truly false beliefs of years past didn’t disappear because the government banned them, but because they were shown to be simply wrong. Racism should not be treated like a taboo, as something hush, hush “we don’t talk about”. It needs to be discussed openly and objectively to lay it to rest once and for all. Let the racist have his opinion…and then destroy it. If he continues to hold it, he’s declared himself to be foolish and irrational in front of the world, along with his opinions. If he changes his mind, the world has one fewer cretin and the case for the truth is made all the stronger.

I’ll give you another illustration based on a true story: someone I know is homophobic (actually due to their religion a lot of people I know are). Some of the opinions this person has stated have been anything from “it’s unnatural” to “it’s disgusting” to “I think they get bored with the opposite sex and go after the same sex” to “it’s a perversion” to “it’s a conscious choice.” Now, I know if people like this were put in a room with others and voiced these opinions they’d probably be shouted down. They might fall silent or feel oppressed. Imagine if they were imprisoned for their opinions! But they’d still hold them. But this could be an otherwise kind well-intentioned person labouring under a false belief (God knows there are plenty of them in the world). Similarly, in the past as well as today, there are those who genuinely believe that race is a factor with human intelligence, ability and morality. The Hitler Youth were shown “scientific proof” that blacks were inferior; what were they to believe? If you want to get rid of irrational and immoral ideas, do you merely silence them with a gun, or do you prove in front of the world exactly how and why they are wrong?

Where does curtailing free speech end? If the government gets to decide what is offensive “enough” to be banned, how long before any potential opinion or speech of yours crosses the line? Will you be able to insult anyone, for anything? What is an acceptable topic for humour? What about “racist” friendly banter? What if you voice an opinion about say, the Euro or inflation or taxation, and it’s deemed harmful to the common good? Some British citizens have already been told what flags they can or cannot display (on their own property!) in case it offends others. These issues aren’t new; they are as old as dirt: a government with the power to dictate lifestyles to its people will inevitably use that power to do just that. And it happens because the people let it, because they believe it’s well-intentioned.

Fascism is different in approach today than it was in the dictatorships of the 20th century. Fascism doesn’t come to you and say “don’t you think your speech and behaviour should be sacrificed to the collective good of society, with politicians deciding what is acceptable for you to say, or what food and drink you’re allowed to consume?” No, modern fascism, nicey-nice Left-wing fascism today says “don’t you hate racism? Isn’t it just bad? Don’t you think we as a society should take steps to get rid of it? Don’t you think the rightfully elected ruling body of a society should outlaw such behaviour?” It also says “isn’t alcohol bad for you? Don’t you hate the number of alcohol-related violent crimes? Aren’t saturated fats bad for you? Wouldn’t it be easier and safer if certain foods were just banned to save you having to decide for yourself? Don’t you think it’s only fair to tax the naughty food and drink more than the stuff we decide is ok?”

Forget the content of the words, look at it like this: a private citizen, using his own computer, to post his comments on another privately-owned website (however visible) to make bad words appear on the screens of other people – is officially a criminal, an enemy of the State. Now consider on principle: if the State can pass judgement on what’s acceptable or not on any private property but simply because it’s visible (popular with free admission doesn’t make it “public”), then where does the future of Facebook, Twitter, blogs and the entire internet lie? You don’t need to try hard to imagine, there is already a place today where freedom to say whatever we want with whomever we want is forbidden by law: Communist China.

Suarez v Evra / Racism in football / Free Speech

I’m going to give my opinion on the recent Suarez/Evra racial abuse incident, racism in general and where freedom of speech and the law should come into it.

What happened between Suarez and Evra?

I’m going to assume the reader is fairly familiar with the situation, but to summarise: Luis Suarez, a Liverpool player, allegedly racially insulted Manchester United’s Patrice Evra. I say ‘allegedly’, because I think we will never know for sure what was said between the two, but having read the evidence presented to the panel and their judgement, I will say that it is hard to defend Suarez. My opinion from the start in this has simply been that a man is innocent until proven guilty. The question for me wasn’t really if Suarez is a racist or not, but whether it could be reasonably proven, since otherwise it’s one man’s word against another, something we don’t usually accept as damning evidence. I think Liverpool FC reacted so strongly to the affair because they felt a miscarriage of justice had occurred. I also felt there was a witch-hunt going on; the perfect chance for the politically-inclined to curry some favour by jumping on the anti-racist bandwagon. Whilst I still believe this, I think it’s hard to defend Suarez.

What I will say is that, ironically, if Suarez completely denied using any racial words at all, he might’ve been acquitted. He admitted using the words but denied there was racist intent. I’m not saying this excuses Suarez, but it does make the incident seem less clear-cut which probably made his supporters feel justified in defending him at first.

The handshake

On Saturday 11th February, Liverpool faced Man Utd at their ground in a League game. By an astonishing coincidence, Sky decided to switch their pre-kickoff advert run to much earlier, before the players even lined up in the tunnel (usually the players walk onto the pinch and Sky cut to commercial for several minutes, then return for the kick-off proper), which meant that the line-up and handshake could be televised live. There are some who suggest that Evra half-heartedly offered his hand or even slightly pulled it away as Suarez approached. This may be true or it might be clutching at straws. Personally, I don’t buy it: his hand is out. In contrast, Suarez made no attempt at all to shake hands with Evra and instead blanked him, continuing down the line. Evra reacted angrily, grabbing Suarez’s arm. Suarez pulled his arm free and continued on.

Now there are two ways to take this: if Suarez is innocent and was convicted on the word of another man and the reasonable certainty of a judiciary panel, his reputation has been tarnished forever. As long as he lives, wherever he plays, he will have the term “racist” hanging over him. If this was me, and I was innocent, I’d have blanked Evra too. Contrastingly, if Suarez was guilty and I was Evra, I would not shake his hand at all! I cannot understand why Evra offered his hand. If he is the victim, the innocent one, then the racist filth of another person isn’t something you should forgive and forget. Suarez should’ve been the one to offer his hand (if guilty) and Evra would’ve been fully justified in ignoring it, given that, remember: Suarez denied the charge of using racist insults, so if he’s guilty it makes him a liar on top of a racist. At the time of the handshake I was actually biased toward Suarez given how the situation played out. What I mean is, if I was one of the parties concerned, it would’ve made more sense for Suarez to not be guilty and snub Evra, than for the innocent Evra to offer his hand and then get so riled up when it was refused.

What I disliked about Evra’s reaction (and I will assume he is in the right), is that if he wanted to be the “bigger man” and offer his hand, why did he then completely lose his temper? Wouldn’t a “bigger man” have given a wry smile or shrug, and simply think “to hell with him!” with all the cameras watching? That would’ve made a bigger impression, in my opinion. His reaction, coupled with his red-mist charge into Suarez which ended up only taking out teammate Ferdinand, and his excessive post-match victory dance appeared to me, not as a man celebrating a football result nor a man celebrating a judicial verdict, but a man whose pride had been wounded and wanted to get even. Again, I could be wrong (and given the evidence I probably am), but that’s how it could look. Having said that, after months of repressed emotion and winning an important game against a fierce rival where a racist abuser tried to embarrass me in public, I might be tempted into a bit of self-righteous gloating myself, understandably.

My personal opinion is that the evidence against Suarez was satisfactory for the verdict. I personally don’t believe Evra should have offered his hand, but it was his choice and he did it. But I also think that, even for an innocent man, his reaction at the end of the game, waving his arms in circles and skipping along the touchline to his fans, inciting their anti-Liverpool venom all the more, and trying to provoke or belittle Suarez, was irresponsible. He is supposed to be a Manchester United captain. Manchester United has been the biggest team in the world for decades, and is arguably only eclipsed in its success and attractive football by Barcelona and Real Madrid – and is this the guy Man Utd fans want as their leader, their talisman, their representative on the pitch? I’m not equating his antics with Suarez’s racism and if he wasn’t the captain I’d be inclined to ignore it, but surely it was out of order and grossly unprofessional?

Speaking of which, if Suarez led his colleagues and superiors to believe he would shake Evra’s hand (which it seems he did) and then refused to – he put them in an unfair and uncomfortable situation and deserves to be punished. It was sly and dishonourable behaviour and he let himself and everyone connected to Liverpool down. He has subsequently apologised for this.

But what I have to point out is the hypocrisy of Sky: despite the presenter, pundits and commentators insisting that “we” talk about football, they did a damn fine job of talking about everything but the football. As I previously said, Sky switched their pre-match commercials to make sure they covered the handshake. They extended the post-match section of their coverage, no doubt anticipating having much to discuss. The post-match interviews glossed over the actual football so we could get to the really juicy stuff.


Of course, everyone had an opinion on the incident. Some Liverpool fans fiercely supported Suarez to the death, simply because he is a Liverpool player. Some Manchester United fans had similar support for Evra. Extreme opinions were voiced on both sides, with many clambering to assert what Suarez should or shouldn’t have done and how he should be punished further. (Personally I think that the pre-match handshake in all football games is a farce; another example of bureaucracies having too much time on their hands to invent silly little rituals instead of being an administrative body and nothing else.)

I will always give my honest opinion and be as objective as possible: for a start, I totally reject the suggestion that footballers are responsible for the behaviour of fans, with one exception: encouraging a frenzy by running to the crowd. A hero scoring a goal and running to fans causes them to naturally rush to meet him, which is dangerous. Players are rightly booked for this. This has absolutely nothing to do with referees being “spoil sports” or politically correct or some health and safety nonsense. We have seen the injury and death that can be caused at football matches from stampedes, and they can be caused by anything from gross police negligence to something as innocent as goal scoring. That aside, if you’re a Liverpool fan who sees Evra’s post-match reaction and it enrages you so much that you find the nearest Man Utd fan and hurl a brick at him, the responsibility for that action is as follows: Evra: 0%, You: 100%. Similarly, if you’re a Man Utd fan who is incensed by Suarez’s refusal to shake Evra’s hand, you cannot use this as an excuse for beating up some Liverpool fans. Crimes are not morally transferable, and only in rare and mitigating circumstances are the motives for crimes balanced against the action. Sir Alex Ferguson said that Suarez was a disgrace and “could have caused a riot today.” Well I’m sorry, Alex, you might be right about the “disgrace” part but since when was one man morally accountable for the decisions of another? No, this piece of nonsense needs to go from football and society: you cannot use other people as excuses for your idiotic violence. We don’t accept “he made me hit him!” in the school-ground or from our children, so why is it ok for grown adults in the society to try the same?

Sir Alex Ferguson said that Suarez shouldn’t be allowed to play for Liverpool again, presumably meaning that LFC should eject him. Now, whilst I agree that a club should be picky about the character of player who wears their shirt, the simple fact is: most clubs don’t give a damn who or what a footballer is, only that he makes them successful, so it’s a little odd to start getting morally uppity now, even in the face of racism. It also exposes you to counter-assertions of hypocrisy. Let’s remember that two Manchester United captains in the last 20 years have: performed flying kicks into the necks of opposing spectators and deliberately set out to cause harm to opposing players. Roy Keane’s assault on Alfe-Inge Haaland was as premeditated and vicious an attack as you could see on a football pitch. Off the pitch, this would be treated as grievous bodily harm, carrying a fine and probable jail term. In a civilised society, we allow offensive speech and ban violence, because the former doesn’t violate anyone’s Rights and the latter does. In football, it seems to work the other way around: initiating violence against someone carries a 5 match ban; a racist slur incurs 8. Imagine if the law in everyday life worked this way! Some might say that violence is violence and happens in life but racism is a social evil that should be eliminated. Well this is my opinion: both are evil but violence is socially worse. Why? Evil opinions can (and should) be legally permitted because they can be defeated by reason and non-violent means. Violence can never be legally permitted because it destroys reason, can only be stopped by more physical force, and invariably leads to more violence. I’ll go into this in more detail later, but if you disagree, think about this: would you rather someone approach you on the street and insult you, or break your legs?

On the subject of players representing a club, in football “we” seem to allow: violence, cheating, name-calling, unsporting behaviour and sociopaths, but a racist slur should be grounds for immediate dismissal? And I am not claiming that they are one and the same or morally equal, but let’s be clear what we’re talking about here: there are a great number of disgraceful things that football clubs happily turn a blind eye to. And if you think that a racist insult is necessarily worse than trying to hurt another human being, you should be prepared to fully justify that position, if you can.

The Government and Free Speech

The PFA Executive Gordon Taylor said “the situation is running away with us and this isn’t healthy for football, particularly with the government looking into the governance of football”, which probably explains why so many people in positions of power are worried about the situation. What no one is asking is why the government is poking its nose into the administration of a sport!  Don’t our politicians have anything better to do? I would think economic crisis and national security should be enough to be getting on with, but if they’re that bored I encourage them to please consider getting a proper job. If I were Taylor I’d politely tell the government to mind its own damn business, but that  might affect all the State parties and gatherings that FA executives and footballers get invited to huh?

The racism in football issue is another excuse for the government to extend its power over free speech. There are some well-intentioned individuals whose natural reaction to racism is to call for more laws and government action. You are not helping anyone. Before anyone objects, can we all just agree at the outset that racism is evil and should be socially unacceptable? Now that that’s over with, let’s get back to the very basics:

Why is racism a bad thing?

So many opinions float around in a vacuum, taken for granted or as self-evident truths. But it is not self-evident that racism is evil. It is not self-evident that rape is evil. Why? Because “racism is bad” is not a moral primary. “Rape is bad” is not a moral primary. Rather, racism and rape are violations of the most basic pro-human virtue: rationality. For example: “physical force” is not itself bad, as a primary. If it were, it would be wrong to lock criminals up or punish them no matter what they did. Physical force is acceptable, as long as it’s not initiated. Therefore, we are justified in locking a criminal up (or killing him), but not an innocent man. Therefore, rape isn’t evil simply because it’s physical force, but because it is necessarily the initiation of force against an innocent; it’s a violation. It is evil because it is anti-human.

Racism is evil, not because it violates Rights (it doesn’t) but because it’s anti-human. Racism is probably the most profound and stupid example of irrationality in existence, which says: “just because someone has different skin colour or was born elsewhere, they can be judged as individuals”. It is the judgement of a man’s character based on his geography or bloodline. It is irrational; it is anti-human; it is evil. But what racism is not, in itself, is a violation of anyone’s Rights. Fascists will disagree, but the government’s job is to protect Rights, not to police acceptable speech. This is why racism cannot be a crime.

The principle of freedom of speech is not to preserve or encourage popular or admirable opinions (although that is a natural consequence) but to prevent unpopular opinions from being suppressed, however ridiculous or inhuman they may be. The idea of free speech allowing everything, except the stuff we really really don’t like, is a contradiction in terms! Either everything is legally permissible to say, or none of it is. And before I get accused of creating a false dilemma: I’m not; there is no objective standard by which to determine what speech should and shouldn’t be acceptable, since any opinion in the world is potentially offensive to someone somewhere. All that truly exists is what some politician decides based on the votes he’s trying to win, or the “popular opinion” of the time, a fallacy which says that something is true simply because enough people think it is. Remember that in the past what we would consider racist was the general opinion, even from the intellectuals at the time. Even as recently as a few decades ago, the popular opinion of homosexuals and sexual equality was what we’d now call archaic.

The beauty of the “freedom of speech” principle is that it protects us all from whatever mob, whatever dictator, whatever bureaucrat, whatever despot, whatever faction, decides our opinion is a threat to them and wants to stamp it out. (It also prevents the government giving special favours to those opinions it wants to encourage.) The more ridiculous (or evil) an opinion, the more important it is to not censor it. Why? First, because trying to ban an opinion is impossible anyway. Opinions are individual matters which arise from a person’s choices and premises (conscious and unconscious). Second, because trying to blacklist an opinion (or anything) creates a black market; you drive it underground where it meets the worst of humanity. Third, you discourage honest debate. For example, if someone is truly racist and honestly believes that nationality or race plays a part in the judgement of another individual (these people are far more common than you realise), it is all the better to let them speak and offer their arguments so that they can be defeated. If someone says “it’s obviously true that black people are mentally inferior to whites”, do not silence him! Do not give him the “respect” that many a brave voice in history was met with: censorship. Do not plant the seed in another’s mind that “maybe he has a point?!” Rather, let him speak and explain himself, and then show why he is totally and utterly wrong. Blast the argument in public for all to see for all time. But do not simply ban it, or treat him like a criminal for holding an opinion (even an evil one).

(As an aside, I should mention that the only exceptions to free speech in any form are libel and slander, which are rightly illegal.)

We can already see around the world our governments taking measures to control speech and the mediums of speech, the best example of which being the internet. It is not that our governments are necessarily fascist and wicked (though some politicians are), but because they simply assume that moral evils are the remit of the government to police. And when the average citizen agrees and even calls for it, how can we expect anything else?

The government has no job banning and criminalising any speech. It is a slippery slope we are already going down, where the government penalising particularly motivated-actions over others necessarily leads to the home of motives: thoughts. And if the government bans one, it will sooner or later try to control the other.

Hate crime and hypocrisy

Today in England, a “hate crime” is treated more seriously than a “normal crime”. Presumably, if you violate someone else’s Rights you are super-duper guilty if you did it for racist reasons. Interestingly enough, what this means is that if you’re the same colour as your attacker he is less accountable for his violence than if you or he were a different colour. In other words, people of a different race are more or less guilty than others, all other things being the same. What’s that word for pre-judgment based on race again?

But the elephant in the room that no one is talking about, and which is uncomfortable to discuss for obvious reasons is: why is a cruel and irrational insult against a person acceptable for some reasons and not others? Some footballers have been treated to disgraceful abuse at football grounds, not because of their colour or character or behaviour, but their sexuality. Why is this any different to racism? Aren’t both attacks on an individual based on un-chosen and arbitrary traits? Aren’t both anti-human? Continuing this theme, why is it less frequently condemned when insults are for being: fat, thin, short, tall, attractive, ugly, butch, effeminate etc – most of the time attributes also outside anyone’s control? Of course most decent people would reply “well they aren’t acceptable either” – but the truth is we do view them differently and no matter how hurtful an insult is we are generally told “brush it off, ignore it”, unless it’s racist.

I haven’t established the difference clearly in my head, but if you seriously discriminate against another, or abuse them, what does the particular subject of abuse matter? I welcome an honest answer.

I have many foreign friends, and it’s not uncommon to hear “you Swedish bastard!”; “you Czech retard!”; “you Welsh sheep-shagger”; “you stoned Dutch idiot!”, between us. If any of these insults, albeit in jest, included a reference to colour they would probably be considered racist. But what is the difference? If a genuine light-hearted joke can include reference to someone’s race – then what difference does it make what the race is? I am not saying there isn’t a difference, but if there is I’m having a hard time seeing it. Again, I welcome an honest answer.

Of course historically race has been far more divisive with human beings than gender and other physical attributes – no doubt why it is such a sensitive and inflammatory topic. I can certainly appreciate the emotive nature of colour-related racism. But we’d all agree that racism isn’t primarily a “colour issue”, it’s an issue between any two peoples of different nationality, culture, location or language. So again: if racism isn’t necessarily a colour issue why do “we” assume it is by allowing other kinds of race-related banter, except where colour is concerned?

You see, there is a danger of going too far to the other extreme. In fact, the debate is not: ‘racism is ok’ or ‘racism should be banned’, the debate is: ‘free speech of any kind should not be banned’ versus ‘some speech should be criminalised and some shouldn’t’. The danger is in fact seeing the world in terms of skin colours which is just what racism is. Like any movement to counter discrimination, it can become paranoid and see villains in every decision, enemies around every corner.

Racists see the world as a conglomeration of accents, nationalities, histories and colours – which of course it is, but that is all they see. They think of you, not as you the individual but you the white, the black, the Asian, the American etc; incidents outside your choice are relevant to their judgment of you. The politically-correct multiculturalists are so desperate to not appear like the racists, they pretend that there are absolutely no differences at all between people and insist on a “colour blind” world. Worse, they favour positive-discrimination which is just another form of racism.

But people are different! Not being a bigot isn’t ignoring someone else’s differences, it’s accepting that we human beings are a varied bunch – and not giving a damn about it: another person’s race, or colour, like their accent or birthplace, sexuality or gender, shouldn’t be something we tiptoe around but simply irrelevant in our judgement of them. Gay, straight, fat, thin, black, white, yellow, tall, short, intelligent or dumb – if you’re a monster you should be damned and if you’re virtuous you should be praised. Everything else, everything you didn’t choose, is irrelevant.

Sexism and political correctness

Sexism is essentially the judgement of another person based primarily on their gender. It isn’t exclusively the physical discrimination of a person, for example by treating them as inferior or denying them equal opportunities, because these actions are preceded by the belief of sexual superiority in a person’s mind.

Since a person’s character should be evaluated by their chosen morals and free actions, to judge someone based on unchosen factors is to ignore the only basis on which to properly evaluate another human being. Not only is this irrational, but it treats the other person as sub-human; a being without a mind, without conscience, with volition. And since rationality is the most fundamental moral choice, irrationality is antithetical to all human life. In short, sexism, like racism, is an evil.

Throughout history, and mainly due to religion, women have been seen as second class citizens. It was ultimately reason and (its corollary) political freedom that enabled women the chance to demonstrate their ability on equal footing with men. A similar thing happened with race. Sadly, there are many parts of the world where these revolutions haven’t taken place.

I can’t help but notice a similarity between the revolution of female political freedom and that of the American Revolution; both based on the principle of individual rights which demands equality before the Law. Whilst the US was founded on the right ideals, the driving principles were not clearly identified and thus became distorted, hence the total mess that is the modern concept of Rights. Similarly, whilst the sexist ideas and discrimination of women slowly started to evaporate (and in many respects and places, still need to), they have morphed into something else; a formless mess of false notions and irrational demands. The same could be said of other groups demanding more Rights, such as ethnic minorities or gays.

Let’s be clear: the basic principle underlying the moral evaluation of all human beings is: we are all free-willed individuals with the capacity for reason. We should be praised or condemned for our actions, not those who share our gender, skin colour, or race. The political expression of this moral principle is freedom before the law, i.e.: no forcible discrimination against us and no special favours either. Political freedom means freedom from the use of force from other humans; it means equality of treatment by the government. It not does not apply to the chosen interactions between private citizens, which may or may not be moral or rational.

Political correctness has taken the concept of Rights and equality as moral and political ideas and corrupted them in terms of practical effects. The egalitarians operate on the same premise. In other words, whilst all human beings should be politically equal, the simple fact is that we are not all morally, intellectually, or physically equal. As these factors are not determined by our gender or race, they cannot be equalised by special treatment in favour of said gender or race. Egalitarianism in politics and metaphysics is impossible and self-contradictory, and so is political correctness. It is wholly hypocritical. It is hypocritical because it pretends that all human beings are necessarily equal regardless of gender, race, sexual orientation, height, age, weight, skin colour, but in an attempt to make the practical realisations of individual traits equal, it promotes certain groups of people over others, based on their gender, race, sexual orientation, height, age, weight, or skin colour!

From what should be a demand for political equality: the right to life, and therefore the right to liberty, the pursuit of happiness, property, the right to vote – various pressure groups, such as women’s rights, gay rights, ethnic minority rights – are all demanding more and more. But it’s actually special treatment they are asking for; the entitlement to something beyond political equality, for example a job or a pay rise.

I’m not saying that these groups are treated perfectly; far from it. Even today in the western world, sexism, racism, and sexual ignorance are present. They should be opposed ideologically and intellectually. But they shouldn’t be opposed by over-compensating and granting a group of people special consideration. Special consideration is precisely what activists claim to be fighting, when it isn’t in their favour, that is.

I am totally supportive of those who are discriminated against for irrelevant attributes. What I don’t support is the use of the word “Rights” here. There is only one type of right: individual; individual rights apply to all individuals, but only individuals.

It is true that men and women, gays and straights, whites and blacks all have rights, but to say “women’s rights” or “gay rights” is to misuse the word. It seems harmless enough, but it conceals a false premise: that a certain group is entitled to something. But contrary to popular belief, a right is not an entitlement; it is the freedom to act. It’s the freedom to try and get a job, but not freedom to be given a job because the employer already has “too many” of a certain colour. Freedom to vote, but not freedom to be given what you demand, like a minimum wage. Freedom to marry whom you wish, but not freedom to be approved by the ignorant by flaunting your sexuality for prestige, “cool” points, or to make a political statement. Freedom to work hard and merit a pay rise, but not freedom to be promoted or remunerated to meet an “equality” quota. Freedom to use reason to overcome bias, prejudice, and discrimination, but not freedom to have respect or followers through emotional blackmail.

I oppose feminism, because it is not a movement asking for freedom and equality, but special treatment to evade and ignore the reality that men and woman are different. Not different intellectually, morally, or politically – but different emotionally and physically. To take one example: the feminist campaign to have the New York fire department’s criteria for strength changed so that a certain (arbitrary) number of women could pass the requirements test. To use an extreme example, should the requirements be further changed to allow the wheelchair-bound or blind to become fire-fighters? The strength requirements would exclude many men who fell short, but the feminists didn’t want the rules changed to be more objective and tolerable for all, but for women simply because they are women.

The premise of feminism is that women are disadvantaged deliberately based on gender, and thus feminists must fight for entitlements based on gender. But this isn’t equality! And it ignores the truth that the real requirements for a great many things have nothing to do with gender, but objective standards (for example, being a fire-fighter, or simply being good enough to obtain a job). Arguments for equality should be made by pointing out why exclusionary criteria are objectively wrong, not by promoting women simply because they are women. Men and women do have natural differences and although neither sex is “better”, it is a fact that some tasks are more suited to one gender than the other, and that people of one sex tend to prefer certain occupations over the other, hence the apparent disproportion in occupational demographics. But to pretend these differences don’t exist is a denial of sexual identity.

What we should all be demanding is what we have earned, and not be demanding what we haven’t; the word we should be using isn’t equality or Rights, but justice.

Andy Gray sacked by Sky

So Andy Gray got sacked by Sky yesterday, for making sexist comments off-air that were accidentally picked up and broadcast. Instead of wondering why the microphone operator or producer hasn’t been sacked for gross incompetence, I am instead wondering why one man’s personal opinions that are unrelated to his job are grounds for dismissal, but blatantly choosing young beautiful well-endowed models to present Sky Sports News precisely because they are young beautiful well-endowed and model-material, is not in the least bit exploitative to women and demeaning to men.

And before someone says “it’s TV – everyone picks good looking people to be on TV.” Urm, check out the male presenters… In fact, check out the whole crew here. Men aren’t chosen because they are attractive; women are. Why? Because Sky Sports’ audience is male, and men want to see pretty girls in beauty makeup talking about football. (Or at least that’s what the SSN producer thinks – but silly me for forgetting: sexism against men is ok.)

All the same, Gray wasn’t sacked because he made sexist comments. He was sacked because he got caught making sexist comments. If no one heard anything, would Sky come out and say: “Andy was in the pub yesterday with friends, and made a remark about women not understanding football, so we sacked him.” They wouldn’t, which means Sky don’t actually care what Gray said; they are afraid of what other people might think about what he said.

I’m actually disappointed this happened because as much as Gray has his flaws, he does actually know what he’s talking about and he does commentate well – something that is a truly dying art in football. Let’s be clear on this: football commentary is truly shocking! Sky just sacked their best man, not because of what he said. Not because of what he thinks. But because someone left a microphone on and picked up something he never ever wanted the world to hear.

I have many opinions that people would find offensive; I think most welfare benefiters are parasitic drug-dealing lowlifes, and I think the worse people are educated the more likely they are to believe in superstition and “god”, and that faith is evil and might even be considered a mental illness – but should I get sacked for it?

Gray’s comments weren’t offensive, they were stupid. Anyone who gets offended by stupid comments is stupid. And if Sky is going to sack people for saying stupid things, they can start with their football commentary team, which would leave 95% of them out of work.